At the beginning of chaos, when heaven and earth were not divided, there was only Hunyuan Qi, and this Hunyuan Qi was called Wuji Hunyuan Saint Group, or Hongjun Patriarch, or Xuanxuan Gao God, or Mingming God, or Wusheng Old Mother, Master Xuanxuan, Wuji Old Mother, or Yaochi Golden Mother... The movement of Wuji transforms into Taiji, that is, Hunyuan Yiqi, transforming into the universe, giving birth to heaven and earth, and giving rise to human beings and Buddhas.
Inspired by this Qi, the three pure beings are transformed, and the five elders are born, uniting all spirits in the Yu Yu, and combining the nine Qi to create the two rituals, which are the birth of heaven, earth, rebirth and human beings. He is the master of all spirits in the universe. Mother of all living beings.
At the beginning of life, it changes from Wuji to Taiji, and the innate lags behind the heaven.
When there is no birth, it is Wuji, also known as innateness.
When it is born, it is the division of yin and yang, which is Taiji, also known as acquired nature.
This is how nature and nurture are distinguished.
Nature is born and life is nurtured by the earth, so there is a saying: "Everyone is born and nurtured by the earth." Therefore, Buddhism says that "all living beings are originally Buddhas; all living beings have Buddha nature", and Taoism says that "all living beings come from Wuji".
This is the truth.
Cultivation requires knowledge of Wuji; the principle of Taiji.
Taiji is yin and yang, heaven and earth are yang and yin, so the Buddha is the Eight Yang Sutra of heaven and earth. It is a sutra that has been spoken by the past Buddhas and will be spoken by future Buddhas. The principles of yin and yang must be used to communicate with each other. Only when heaven and earth merge into one can we refine the Dharma body of the natural and void real person and enter the infinite body. Human life is born from "Wuji→Tai Chi", and practicing in the physical body is Tai Chi. The process of becoming a real person and returning to Wuji (Tai Chi → Wuji) is called "returning to the original", and Buddhists call it "returning to the original face".
The Buddha said that all living beings can become Buddhas, because all living beings have Buddha nature, and the "nature" of all living beings comes from the primordial energy of heaven and earth.
When you understand how to return to your original self, there is a Buddhist verse in the daily lectures of Buddhism: I wish to be born in the pure land of the West, with the nine-grade lotus as my parents, the blooming Buddha and the enlightenment of no birth, and the Bodhisattva of the Invincible as my companion." The Holy Ancestor of Ji Hunyuan is also known as the Inanimate Mother. When you see your true face, in the natural void body, and ascend to the Paradise, you can see the inanimate parents (before the parents were born), who are the innate parents.
Wusheng Old Mother is also the Holy Ancestor of Wuji Hunyuan.
According to the "Yaochi Golden Mother Taoist Canon" and related information, Patriarch Wuji Hongjun is the supreme ancestor of Taoism, and the orthodox honorific is called "Wuji Ancient Yuanshi Heavenly King". Transformed into the Five Elders, he is the founder of the vast universe and the innate master who controls all spirits.
When the universe was in chaos, before the sun, the earth, the moon, and all things were born, there was only a ball of spiritual energy, which contained a true energy. It was transported and transformed endlessly to form the essence of the Great Dao of the Origin. The spiritual energy was cohesive and condensed. As the "Hunyuan Rule", there is a spirit sitting in the body, which is honored as the "Hunyuan Patriarch" by Taoists, and combines yin and yang into one body. "Hunyuan Rules" reincarnates "Heavenly Rules" and "Earth Rules". "Heavenly Rules" condenses the true spirit and turns into a spiritual body. Taoists revered it as the "Ancestor of Haotian" "Earth Rules" also condenses the true spirit and turns into a spirit. Taoists revered him as "Ancestor Hongjun", and "The Romance of the Gods" called him "Taoist Hongjun". According to legend, ancestor Hongjun rode a golden dragon, with a green dragon on the left and a white tiger on the right. He held a dragon-headed walking stick in his left hand and a pure bowl of water in his right hand.
The main biography of the Three Saints of Wuji Hunyuan (Shangzun Xuanxuan, Patriarch Mugong, and Golden Mother of Yaochi)
Xuanxuan Shangzun, also known as the Wuji Holy Ancestor, the Founding Ancestor of Chaos, the Hunyuan Ancestor, and the Hunyuan Ancient Buddha, is the master of the universe.
The spiritual body of the universe, that is, the spiritual body of Hunyuan Yiqi, is the ancestor of the universe.
One of the spiritual bodies of Xuanxuan Shangzun is transformed into the Three Pure Ones, that is, Taishang Taoist, Yuanshi Tianzun, Lingbao Tianzun, and they are the Taoist ancestors of the Three Pure Ones. He also transformed into five elders, namely Mugong in the east, Golden Mother in the west, Chi Jing in the south, Shuijing in the north, and Huang Lao in the center.
The Three Pure Ones and Five Elders were all transformed by Xuanxuan Shangzun Yiqi. Xuanxuan Shangzun governs all spirits and is born in the natural world.
He communicates with spirits everywhere and creates creatures.
He is the master of all spirits in the universe.
The Supreme Master Xuanxuan said: Before the Great Mist was established, my spirit existed all by itself. It has gone through the years to this day.
I don’t know how many decades have passed, and countless planets have been transformed and reborn.
They have been destroyed and reborn, broken and formed again.
The number is so huge that it is impossible to measure. He also said: All living beings are transformed by me, and all kinds of things are born from me.
It takes a long time to accumulate Qi Xuanxuan in space.
Before I can judge Hongmeng, there is me first. A little bit of true spirit is immortal, and Buddhas, saints and gods are born.
Ancestor Mugong and Golden Mother of Yaochi are the five supreme elders.
The Great Way of the Universe, Heaven and Earth is passed down from generation to generation by the Supreme Master Xuanxuan, the Taoist Patriarch of the Sanqing Dynasty, the Patriarch Mugong, and the Golden Mother of Yaochi.
Mother Jin said: Since ancient times, my master, Master Xuanxuan, taught the teachings to Mu Gong, and Mu Gong taught the teachings to me.
In the beginning, there is a qi, mysterious and mysterious, giving birth to the heaven and earth, Wuji moves, Tai Chi is born, Dao qi is circling, the wood male and the golden mother set up the furnace and the cauldron, practice together the elixir and lead, the true interpretation of the wonderful method, the turbid qi becomes the earth, the qi Qing is the sky, and the birth of human beings has been passed down from generation to generation. For more than 60,000 years, Xuanzong's heaven and earth have given birth to all things.
Humans have the beauty of the Five Elements, the Three Treasures of Essence, Qi, and Spirit, while things only have the partiality of the Five Elements, so humans are the spirits of all things.
Now, at the end of the third generation, the Three Saints of Wuji Hunyuan, the Great Heavenly Lord, see that people's hearts are not as old as they used to be, and their morals are corrupted, so they seek to save the world.
I personally came to Wuji Hunyuan Xuan Shuyuan, the center of meditation in the Xuanmen Temple.
People in the world should know that opportunities are rare and only come once in a thousand years.
If you devote yourself to doing good deeds and cultivating the Tao, overcome hardships and endure hardships, and practice meditation diligently, you will surely succeed in cultivating the Tao, and you will become the Tao.
Xuanshu Yuan: The middle hall is dedicated to the three sages of Wuji Hunyuan, namely, Xuanxuan Shangzun, Mugong Ancestor, Yaochi Golden Mother, Nantian Wenheng Shengdi on the left, and Nangong Fuyou, the chairman of the Dharma Council on the right.
They are enshrined in the front Wang Tianjun, the congenital Huoluo Lingguan, is the marshal of Zhongtan. Master Xuanxuan said, at the beginning of chaos, when the mist was full of illusions, there was my spirit, which has gone through the years to this day.
I don’t know how many decades have passed, countless planets have been transformed, destroyed and reborn, broken and formed again. It can be seen that the number is huge.
There is no way to verify it. He transformed the three pure beings and gave birth to the five elders. He unified all spirits and gave birth to the heaven and earth.
He channeled spirits everywhere and created creatures to give birth to humans.
He was the master of all spirits in the universe.
He was the master of the universal salvation of immortals and mortals.
His Tao was supreme. Ancestor Mugong: With majestic morals and upright mind, he is the great father of all living beings, the revered teacher of all generations, the supreme being of heaven and earth, the true image of raising babies and giving birth to girls, and his spiritual wisdom is rooted in ancient and modern times, and it is deep and profound.
The true seeds are sown in the universe, protecting the Chinese land in the middle of the earth and bringing peace to all calamities.
Golden Mother of Yaochi: Golden Mother said, since ancient times, my master Xuanxuan, Master Xuanxuan, has taught Taoism to Mu Gong, and Mu Gong has taught Taoism to me.
Tai Chi is born, Tao Qi is circling, Mu Gong and Jin Mu set up the furnace and set up the cauldron, and the clear Qi is the sky, and the turbid Qi is the Since then, the birth of human beings has been passed down from generation to generation.
For more than 60,000 years, people have been based on filial piety and brotherhood, Taoism has been based on spirit, and filial piety and brotherhood have been established. But people have no shame, their spirit is sufficient, and they can cultivate the Tao.
There is no other way to cultivate the Tao.
In the process of learning, people will definitely go through the stage of imitation. As long as the opportunity comes, you will find a method that suits you.
You can also use Tai Chi to return to the realm of Wuji, it depends on whether you use it carefully. It is a kind of subtle dynamic Zen. It is a convenient method that requires practice without practice. It uses boxing techniques to guide all living beings to unconsciously have a pure mind and correct concentration. It is a method that conforms to all living beings.
In the past, Patriarch Bodhidharma also taught Yi Jing Jin in the Shaolin Temple, and used boxing to achieve meditation. Because to be able to sit in meditation, you must have a healthy body. After people sit for a long time, their qi and blood will not flow smoothly, causing back pain, or numbness in their hands and feet. As shown in Figure 1, using boxing to open up the muscles and meridians of the whole body can not only smooth the blood and Qi, but also guide the righteousness of heaven and earth into the body. It is commonly known as yigong or nourishing qi. The purpose is nothing more than to improve the health of the body and improve the constitution. Through exercise and breath regulation, the energy of heaven and earth is introduced into the body, so that the body and the aura of heaven and earth become one. There is stillness in movement, and movement in stillness is the essence of Tai Chi. Nature.
Don’t hold your breath or sit still while meditating, otherwise it will be counterproductive or you may get carried away. You must have the correct method and have someone to guide you.
In order to allow everyone to practice without doing anything, Tai Chi and yoga were born. Through exercise, they can purify the mind, make the body and mind comfortable, reduce the pressure in life or body, and make people feel Zen. Integrate sports into people's lives. Because some people reject "practice" or have no opportunity or blessing to practice in this life, we use the name of sports to guide all living beings to have pure minds and enter concentration.
First, it involves abdominal breathing. Second, it is an exercise that involves stillness while moving. Third, it is not a very strenuous exercise and is suitable for many people. Moving slowly is to train the mind to be calm, rather than to make the mind calm. The heart is restless and dry. Fourth, it is an outdoor sport that can capture the essence of heaven and earth, improve cardiopulmonary function, and make both body and mind healthy. It is an alternative way of practicing Zen.